4. There must be something above nature in him to make him his father's sovereign, as our Savour himself argues from these words, Matthew 22:42 Matthew 22:45 . New Testament ~ the last part of the Bible, which the Psalm 5 in Book 1 of the Psalms of David for more about the word This is because he is there. It will make At this point the Psalm before us "takes up the wondrous tale"; it exhibits to us the awful solemnities of his reception, it represents the Father bestowing on his well beloved Son the kingdom which he had earned, exalting him to the throne, and putting all things under his feet; receiving him in his office of prophet, and promising universality and permanence to "the rod of his strength"; receiving him in the office of priesthood, his own peculiar priesthood, and confirming its efficacy and duration by an oath; thus perfecting the redemption scheme, and completing the conquest over sin and death, and him who had the power of death. Well, we don’t know much. How much in a little. A Psalm. As surely as Jehovah liveth Jesus must reign, yea, even now he is reigning, though all his enemies are not yet subdued. -- My Lord. Enmity against his truth, -- in opinion by adulterating it with human mixtures and superinducement, teaching for doctrines the traditions of men; in affection, by wishing many divine truths were razed out of the Scriptures, as being manifestly contrary to those pleasures which they love rather than God; in conversation, by keeping down the truth in unrighteousness, and in those things which they know, as brute beasts, corrupting themselves. Secondly, hereby is noted the burden which wicked men must bear: the footstool beareth the weight of the body, so must the enemies of Christ bear the weight of his heavy and everlasting wrath upon their souls. A Psalm of David. In my commentary on Matthew (Vol. Verse 1. -- Although the Jews of later times have gone about to wrest it to another meaning, yet this Psalm is so approved and undoubted a prophecy of Christ, that the Pharisees durst not deny it, when being questioned by our Saviour ( Matthew 22:42 Matthew 22:43 ) how it should be, seeing Christ is the son of David, that David not with standing should call him Lord, saying, "The Lord said unto my Lord," they could not answer him a word, whereas the answer had been very easy and ready if they could have denied this psalm to be meant of Christ. Benson Commentary Psalm 110:1. --Edward Reynolds. -- This psalm has been well designated the crown of all the Psalms, of which Luther saith that it is worthy to be overlaid with precious jewels. He is not the subject of it even in the smallest degree, but Christ is all. -- In this one verse we have a description of Christ's person, his wars and his victory; so that we may say of it, (and so indeed of the whole psalm, which is an epitome of the Gospel), as Tully did of Brutus in his laconical epistle, "Quam multa, guam paucis!" This … This expression, that the conquest of Christ's enemies shall be but as the removing of a stool into its place, notes unto us two things: first, the easiness of God's victory over the enemies of Christ. So, when he gets angry, he For whereas some of them since then have construed all these things as spoken in the name of the people of Judah concerning David their king, the text itself refuseth that construction, when in those words, "Sit thou at my right hand," it mentions an honour done to him of whom it speaketh, greater than can be fitted to the angels, and therefore much less to be applied unto David. He sits because all is safe, and he sits at Jehovah's right hand because omnipotence waits to accomplish his will. by Hank Workman. A Psalm of David. The H… Commentary on the Bible, by Adam Clarke, [1831], at sacred-texts.com. Look after … Lord ~ a name for God; it means he has authority, or Psalm 110. Verse 1. But this joy has also been procured for it: see Luke 1:43 ; John 20:28 Php 3:3,8. Bible Commentary Psalm 110. Please enter your email address associated with your Salem All-Pass account, then click Continue. PSALM 110 OVERVIEW.. Albeit the understanding of Christ's person and office be necessary unto the church, yet none know the Son save the Father, and they to whom he will reveal him: for David knew Christ only by the Father's teaching: "The Lord said", said he. nation ~ people who live together in the same country. Jesus’ triumphal entry caused the crowds to ponder His identity (Matt. UCG.org / Bible Study Tools / Bible Commentary / Bible Commentary: Psalm 110. Lastly, herein we may note the great power and wisdom of Christ in turning the malice and mischief of his enemies unto his own use and advantage; and so ordering wicked men that though they intend nothing but extirpation and ruin to his kingdom, yet they shall be useful unto him, and, against their own wills, serviceable to those glorious ends, in the accomplishing whereof he shall be admired by all those that believe. The people that are wrong will soon be dead! Although David performed some acts which appeared to verge upon the priestly, yet he was no priest, but of the tribe of Judah, "of which tribe Moses spake nothing concerning the priesthood"; and he was far too devout a man to thrust himself into that office uncalled. The reason on … - 5 … How joyful shall his poor subjects be when they hear that their prince and king has slain their enemies and delivered them out of their hands! Some Bible students think that Melchizedek was Jesus. How did their poor subjects go forward to meet Saul and Jonathan when those kings had slain the Philistines! By the continuance and victories thereof: "Until I make thy foes thy footstool." The implication of the Messiah being both the son and the Lord of David is clear enough. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the … He will be "the *judge of the *nations", (verse After treating of the Incarnation and the Passion, here we come to the glorification of Christ, which was attained through the humility of the Passion —Luke 18:14 (=14:11) He who humiliates himself will be exalted.. —Phil 2:8-9 He humbled himself, becoming … But they knew it could not be otherwise understood, and it was commonly taken amongst them to be a prophecy of their Messias, according to the very evidence of the text itself, which cannot be fitted to any other, but only to Christ our Saviour, the Son of God. The Lord— God the father. Yet some critics are so fond of finding new authors for the psalms that they dare to fly in the face of the Lord Jesus himself. To stand, in the Scripture phrase, denotes ministry, and to sit, rest; and there is no posture so easy as to sit with a stool under one's feet. Salem Media Group. Christ still liveth and reigneth, and his title is Sheblimini. and taught. 1. -- The subject is THE PRIEST KING. Posted on Jan 6, 2006 by Beyond Today Editor Estimated reading time: 6 minutes. Psalm 110 commentary 1. 2 The Lord shall send the a rod of thy strength out of Zion: rule thou in the midst of thine enemies. *Jewish religion. The atmosphere was tense. 4 The LORD hath sworn, and … Add to my study list. What Psalm 110 means In verse 1, "the right of me" means "in a place where you will be powerful". In his own peculiar manner, he styles Christ the Sheblimini (`Sit on my right hand'). Christ's condescending nearness to us does not destroy our reverence: he was David's son, and yet he calls him Lord; he is our brother, bridegroom, and so on, and yet our Lord. Christ's glory does not diminish his nearness to us, or familiarity with us. he had no father or mother, (Hebrews 7:3). Of David. The king, David, takes part of priest, in linen ephod, offering sacrifice, blessing the people, bringing forth bread and wine, like Melchizedek (2Sa 6:19; cp Gen 14:18; Heb 7:1; Isa 25:6; Luk 22:17,18; Mat 26:26-29). The LORD has sworn and will not change his mind: … Bible Commentary: Psalm 110. Psalm 110 Commentary. A messianic psalm of David—Christ will sit on the Lord’s right hand—He will be a priest forever after the order of Melchizedek. Away from the shame and suffering of his earthly life, Jehovah calls the Adonai, our Lord, to the repose and honours of his celestial seat. until I make your enemies your footstool.” 2. --Edward Reynolds. By the glory, power, and heavenliness of his kingdom, for in the administration thereof he sitteth at the right hand of his Father: "Sit thou at my right hand". Feb 9 - Errors of the Invitation System or Alter Call . Verse 1. Of the correctness of this title there can be no doubt, since our Lord in Matthew 22:1 says, "How then doth David in spirit call him Lord." 1 The a Lord said unto my b Lord, Sit thou at my c right d hand, until I make thine e enemies thy footstool. -- The Lord said. In verse 5, "on the right" means the same as in verse For he cometh forth as the heir apparent of the Almighty, the brightness of his glory, and the express image of his person, graced with. Really, the Hebrew says, "until they are your footstool". The working of all history towards the ultimate end, which will be --. Look also at It is also about what Christians believe and do. writers wrote after the life of Jesus. The opening verse is quoted in Matthew 22:44, Mark 12:36, Luke 20:42, 43, Acts 2:34, 35, and Hebrews 1:13, and verse 4 is quoted in Hebrews 5:6; 7:17, 21, with specific application to the promised Messiah, Jesus Christ. Yet some critics are so fond of finding new authors for the psalms that they dare to fly in the face of the Lord Jesus himself. The nature and extent of his government, Psa 110:3. While we see our Lord and representative sitting in quiet expectancy, we, too, may sit in the attitude of peaceful assurance, and with confidence await the grand outcome of all events. Arrayed in holy splendor, your young men will come to you like dew from the morning’s womb. We have the Remission of sins, comprised in his priesthood, for he was to offer sacrifices for the remission of sins, and "to put away sin by the sacrifice of himself," Ephesians 1:7 Hebrews 9:26 . powerful. Psalm 110 Bible Commentary. Man united with God was raised to the throne of being: man united with God perfected the sacrifice which was demanded, and the angelic host is represented by the Psalmist as taking up the strain, and hymning the future triumphs of the King of Glory -- triumphs over his foes, whom he will visit in the day of his wrath, and triumphs with his willing people, whom he will assist with his Spirit, refine by his grace, and exalt into his glory. )I2 PARAPHRASE PSALM 110 Jehovah said to my Lord the Messiah,l “Rule as My regen& I will subdue Your enemies and make them bow low before You.” 2 Jehovah has established Your throne2 in Jerusalem3 to rule over Your enemies. Sign In | Sign Up × The … Praise Yahweh! We do not know if with a *Jew. Some Christian translations are more transparent in their rendering of Psalm 110 than the New American Standard Bible. 22-24, and in Ps. Psalm 110 Assurance of Victory for God’s Priest-King. 6). Enmity against his teaching, by quenching the motions, and resisting the evidence of his Spirit in the Word, refusing to hear his voice, and rejecting the counsel of God against themselves. Of David. Ever in these two lights let us regard him. LORD ~ the *covenant name for God (in a *covenant you --J.H. A psalm. Every word is full of weight. Psalms 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. There is a manifest distinction in the divine persons, since one speaks to another; yet the Godhead is one. The mariner thereof; ponam and ponam scabellum put thy foes as a stool under thy feet. Enmity shows itself against Christ in all the offices of his mediation. Said— Decreed it from eternity, and in due time published this decree, and actually executed it; which he did when he raised up Christ from the dead, and brought him into his heavenly mansion. agree with someone). PSALM 110 COMME TARY EDITED BY GLE PEASE Of David. Study what the Bible says about Melchizedek. Psalms in Hebrew. referring to Psalm 110:1, in the dignity and dominion to which he is advanced. Unto — Unto his son the Messiah, whom David designedly calls his Lord, to admonish the whole church, that although he was his son according to his human nature, yet he had an higher nature, and was also his Lord, as being God blessed for ever, and consequently Lord of all things. 21:9). The L ord says to my lord, “Sit at my right hand. --John Prideaux, in a Sermon entitled, "The Draught of the Brooke", 1636. "Under your feet" means "where you have destroyed them". sin ~ not obeying God; or what you do when you do not obey him feel good. Login or Create an Account. The *Jewish religion is a way to lead people to -- Edward Reynolds, 1599-1676. Psalm 110:2 is a prophecy of the future, something we can see from the fact that the Messiah, who is Jesus Christ, never ruled at all in his first life on earth, and certainly not from Zion (the permanent residence and place of rulership of the Roman governor during the ministry of Jesus was at Caesarea, not Jerusalem). And as a king; enmity to his worship, by profaneness neglecting it, by idolatry misappropriating it, by superstition corrupting it. 1. And indeed there are very few, if any, of the articles of that creed which we all generally profess, which are not either plainly expressed, or by most evident implication couched in this little model. Enmity to his ways and service, by ungrounded prejudices, misjudging them as grievous, unprofitable, or unequal ways; and by wilful disobedience forsaking them to walk in the ways of our own heart. 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